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How to Choose Negotiable Argumentative Topics Wisely

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Latter-day Saint scripture and teachings affirm that God loves all of His children and makes salvation available to all. God created the many diverse races and ethnicities and esteems them all equally. By definition, this means that the racial, economic, and demographic composition of Mormon congregations generally mirrors that of the wider local community.

Despite this modern reality, for much of its history—from the mids until —the Church did not ordain men of black African descent to its priesthood or allow black men or women to participate in temple endowment or sealing ordinances. Read More… The Church was established in , during an era of great racial division in the United States.

At the time, many people of African descent lived in slavery, and racial distinctions and prejudice were not just common but customary among white Americans.

Many Christian churches of that era, for instance, were segregated along racial lines. From the beginnings of the Church, people of every race and ethnicity could be baptized and received as members. Toward the end of his life, Church founder Joseph Smith openly opposed slavery. There has never been a Churchwide policy of segregated congregations.

One of these men, Elijah Abel, also participated in temple ceremonies in Kirtland, Ohio, and was later baptized as proxy for deceased relatives in Nauvoo, Illinois. Following the death of Brigham Young, subsequent Church presidents restricted blacks from receiving the temple endowment or being married in the temple.

Over time, Church leaders and members advanced many theories to explain the priesthood and temple restrictions. None of these explanations is accepted today as the official doctrine of the Church.

The Church in an American Racial Culture The Church of Jesus Christ of Latter-day Saints was restored amidst a highly contentious racial culture in which whites were afforded great privilege. In , the U. Even so, racial discrimination was widespread in the North as well as the South, and many states implemented laws banning interracial marriage.

Congress created Utah Territory , and the U. In two speeches delivered before the Utah territorial legislature in January and February , Brigham Young announced a policy restricting men of black African descent from priesthood ordination. Removing the Restriction Even after , at least two black Mormons continued to hold the priesthood. When one of these men, Elijah Abel, petitioned to receive his temple endowment in , his request was denied.

Jane Manning James, a faithful black member who crossed the plains and lived in Salt Lake City until her death in , similarly asked to enter the temple; she was allowed to perform baptisms for the dead for her ancestors but was not allowed to participate in other ordinances. Around the turn of the century, another explanation gained currency: Church President David O.

McKay emphasized that the restriction extended only to men of black African descent. The Church had always allowed Pacific Islanders to hold the priesthood, and President McKay clarified that black Fijians and Australian Aborigines could also be ordained to the priesthood and instituted missionary work among them. In South Africa, President McKay reversed a prior policy that required prospective priesthood holders to trace their lineage out of Africa.

After praying for guidance, President McKay did not feel impressed to lift the ban. Brazil in particular presented many challenges. Unlike the United States and South Africa where legal and de facto racism led to deeply segregated societies, Brazil prided itself on its open, integrated, and mixed racial heritage. Their sacrifices, as well as the conversions of thousands of Nigerians and Ghanaians in the s and early s, moved Church leaders.

Kimball, his counselors in the First Presidency , and members of the Quorum of the Twelve Apostles received a revelation. It also extended the blessings of the temple to all worthy Latter-day Saints, men and women. Those who were present at the time described it in reverent terms. Hinckley, then a member of the Quorum of the Twelve, remembered it this way: For me, it felt as if a conduit opened between the heavenly throne and the kneeling, pleading prophet of God who was joined by his Brethren.

Nor has the Church been quite the same. Many Latter-day Saints wept for joy at the news. Some reported feeling a collective weight lifted from their shoulders. The Church began priesthood ordinations for men of African descent immediately, and black men and women entered temples throughout the world. Soon after the revelation, Elder Bruce R. Church leaders today unequivocally condemn all racism, past and present, in any form.

The Church proclaims that redemption through Jesus Christ is available to the entire human family on the conditions God has prescribed. See also Acts To facilitate involvement of Church members who do not speak the dominant language of the area in which they live, some congregations are organized among speakers of the same language such as Spanish, Mandarin Chinese, or Tongan. In such cases, members can choose which congregation to attend. At some periods of time, reflecting local customs and laws, there were instances of segregated congregations in areas such as South Africa and the U.

Making Race in America Philadelphia: Oxford University Press, Utah outlawed miscegenation between and Fehrenbacher, The Dred Scott Case: Oxford University Press, , Board of Education, U. Goldenberg, The Curse of Ham: Cambridge University Press, Deseret Book, , — The Mormons in Australia Laie: Even before this time, President George Albert Smith concluded that the priesthood ban did not apply to Filipino Negritos.

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#1 11.08.2018 â 00:17 Crazydesiman:
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